'Since they have no essence, phenomena do not exist as true or false, as delusion or non-delusion, but because the mind has identified the objects, saying, this is a faculty, these are senses, and this is a house; and it discriminates and clings to them as subject and object.'
Tulku Thondup Rinpoche Hidden Teachings of Tibet (Wisdom Books 1986), commenting on Nagarjuna's Mulamadhyamakakarika XIV
